During the week of April 19, 2010 I was in Rome attending meetings as a member of the Council for Dignity, Forgiveness, and Reconciliation. Created by Maria Nicoletta Gaida the Council is part of the Ara Pacis Initiative initiated by the Glocal Forum Italy Foundation and promoted by the City of Rome with the High Patronage of the Republic of Italy and under the auspices of the Prime Minister and the Italian Ministry of Foreign Affairs. The Ara Pacis Initiative is dedicated to the human dimension of peace before, during and after conflict. This project has attracted the active interest of the President of the State of Israel, Shimon Peres, and the President of the Palestinian National Authority, Mahmoud Abbas, and has been favorably received by H.M. Mohammed VI, the King of Morocco.
The project aims to launch an active reflection on forgiveness, in its various religious and cultural meanings, as a moral, spiritual and political tool for achieving reconciliation among peoples – with a particular focus on the Mediterranean and the Israeli-Palestinian conflict. This is an initiative that will bring to light and recognize the root causes of contemporary suffering and the wounds buried deep in collective memory in order to restore dignity to those who have suffered, thereby creating the premise for a reconciliation that allows for the building of a common future.
The heart of the Ara Pacis Initiative is the Council for Dignity, Forgiveness, and Reconciliation, made up primarily of men and women who have suffered personally because of armed conflict and who have chosen the path of forgiveness, and forgiveness and reconciliation experts and practitioners who work to imagine a new community, to propose the way of political forgiveness, and to develop ongoing activities aimed at raising awareness of the necessity of working on the path of forgiveness/reconciliation through education as well as intercultural and inter-religious dialogue in all fields. Through concrete projects the Council will aim to transform relations between communities in conflict to help them take the paths of reconciliation. The work of the Council will be to share their knowledge, experiences and insight concerning dignity, forgiveness and reconciliation, and initiating projects such as sending small teams of experts to promote approaches rarely used, but dramatically necessary – like forgiveness with justice, restoring dignity, and healing from trauma.
The Council will work in strict coordination with the national and international diplomatic channels and in collaboration with grassroots organizations active on the ground – on initiatives promoting reflection and participation of the various populations in the area of forgiveness. It will guide the activities related to the gathering and documenting of testimonies of conflict victims to memorialize them, as well as the selection of representatives of the victims from all sides – as victimization from hate and violence leaves no side untouched – to participate in the Council’s hearings.
Showing posts with label reconciliation. Show all posts
Showing posts with label reconciliation. Show all posts
Thursday, April 29, 2010
Friday, April 16, 2010
Council for Dignity, Forgiveness and Reconciliation
I will be working on the creation of a "Council for Dignity, Forgiveness and Reconciliation" in Rome from April 18- 26. The people on the council are a group of wise and authoritative human beings who could lead the world down the paths of understanding, forgiveness and reconciliation; a body which proposes a new form of justice, which symbolically unites the human family and is at the service of peoples in conflict, that they should not be left alone in the folly of hatred and injustice; so that dignity and forgiveness can be striven for even in the heart of darkness, so that voices of sanity and of light may be heard when calls for punishment and revenge suffocate even the remotest desire for peace, so that historical wrongs, contemporary greed, spiritual derailment and the power to humiliate can be revealed and addressed in order to create space for reconciliation. I will speak more about this when I return from Rome.
For more information on forgiveness please go to "Finding Forgiveness: A 7 Step Program for Letting Go of Anger and Bitterness" published by McGraw-Hill and to the blog on forgiveness: http://findingforgiveness.blogspot.com
www.dreileenborris.com
www.globalpeaceinitiatves.com
For more information on forgiveness please go to "Finding Forgiveness: A 7 Step Program for Letting Go of Anger and Bitterness" published by McGraw-Hill and to the blog on forgiveness: http://findingforgiveness.blogspot.com
www.dreileenborris.com
www.globalpeaceinitiatves.com
Monday, February 22, 2010
A Resolution on Forgiveness for the United Nations
I will be away this week and not be able to write although the work of forgiveness will be prominent in my thinking. I will be spending some time at the United Nations this week speaking to people in gaining their support of me writing a resolution on forgiveness and the healing of nations. Last November I presented a paper on forgiveness and the healing of nations to members of the United Nations, UN agencies and some NGO’s. As many of you know I care about helping people personally find forgiveness in their lives. Perhaps my greatest concern and deepest reason why I feel called to do the work of forgiveness is to help heal the hatred which gets passed down from generation to generation. Hatred fuels the flames of war, genocide and other types of mass murder which we have witnessed too much of this past century. Humanity has made great intellectual, scientific and technological advances but we have not experienced the same advance in understanding our spiritual nature and the healing power of love. It will be a daunting effort to stop the destruction of humanity by the use of raw power and technology alone. We can only overcome our adversity by our sincere desire to want to change our thinking about one another and pray that our minds can be changed. As we learn to forgive ourselves and others hopefully we can take action based on the understanding gained from our collective moments of grace. It will take the power of unconditional love and our acts of kindness to transform humanities consciousness from destructive action to peace based on our ability to forgive. Yet at this moment we do not have broad enough knowledge and wisdom to understand the profound spiritual depth that forgiveness can bring. It is through this collective understanding of consciousness that we will come to know that peace gained through understanding and love is the only way to prevent our extinction and secure our future.
Vaclev Havel said in an address to a joint session of the United States Congress in 1990 that "without a global revolution in the sphere of human consciousness, a more humane society will not emerge." Stopping the cycles of anger, hatred, and fear which fuel so much suffering, requires a radical change in our thinking. Without this change we will stay stuck in the quagmire of violence and aggression, passing down to each generation the legacy of violence and guilt which will only perpetuate these cycles. If, on the other hand, we are honestly committed to harmonious relationships, then we will recognize that the true heroes are those individuals who are not afraid to look within, to change the way they think, and heal the pain of their heart. This kind of healing transformation is what forgiveness is about and this is the kind of transformation I would like to create among nations.
For those interested in obtaining a copy of my paper please feel free to contact me.
Vaclev Havel said in an address to a joint session of the United States Congress in 1990 that "without a global revolution in the sphere of human consciousness, a more humane society will not emerge." Stopping the cycles of anger, hatred, and fear which fuel so much suffering, requires a radical change in our thinking. Without this change we will stay stuck in the quagmire of violence and aggression, passing down to each generation the legacy of violence and guilt which will only perpetuate these cycles. If, on the other hand, we are honestly committed to harmonious relationships, then we will recognize that the true heroes are those individuals who are not afraid to look within, to change the way they think, and heal the pain of their heart. This kind of healing transformation is what forgiveness is about and this is the kind of transformation I would like to create among nations.
For those interested in obtaining a copy of my paper please feel free to contact me.
Friday, February 19, 2010
The Forgiveness Person of the Week - Tiger Woods
Today is the day that Tiger Woods is to give a statement and ask for forgiveness for his transgressions. There will probably be a great deal of speculation about Tiger's sincerity. As I was thinking about this my thoughts drifted to the movie "invictus," and to the poem below. I cannot judge what is going on inside of Tiger Woods. All I can say is that change and growth must start from where we are. Forgiveness is an act of courage, helping as realized that we do have strength within ourselves. Forgiveness can be very freeing, and it heals both victim and offender. When we listen to Tiger Woods we should not just be observers, reacting to what is being said. Let him remind us that we too can initiate forgiveness in our own lives. As the poem Invictus says, "I am the master of my fate: I am the captain of my soul." We all make a difference in this world and our words and actions affect others. We should focus on being the captain of our soul and face our challenges and not judge others. By practicing forgiveness with sincerity in our own lives we are given the ability to soar above our difficulties. Let us hope that this gift is given to Tiger Woods as well.
Invictus
By William Ernest Henley
Out of the night that covers me,
Black as the pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds and shall find me unafraid.
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.
For more information on how to forgive and to be inspired by others who have been able to forgive please go to "Finding Forgiveness: A 7 Step Program for Letting go of Anger and Bitterness." If you want to learn more about forgiveness you can also visit my website www.dreileenborris.com.
Monday, January 19, 2009
Martin Luther King on forgiveness
On this very special MLK day I came across this sermon. It is a sermon delivered by Martin Luther King at Dexter Avenue Baptist Church on Christmas of 1957. It deals with the question of how do we learn to love our enemies. For King the answer lies in forgiveness. In celebration of Martin Luther King day I wanted to share his inspiring words.
"First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. It is impossible even to begin the act of loving one's enemies without the prior acceptance of the necessity, over and over again, of forgiving those who inflict evil and injury upon us. It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression. The wrongdoer may request forgiveness. He may come to himself, and, like the prodigal son, move up some dusty road, his heart palpitating with the desire for forgiveness. But only the injured neighbor, the loving father back home, can really pour out the warm waters of forgiveness.
"Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words 'I will forgive you, but I'll never forget what you've done' never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing it totally from his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, 'I will forgive you, but I won't have anything further to do with you.' Forgiveness means reconciliation, a coming together again. Without this, no man can love his enemies
"The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
"Second, we must recognize that the evil deed of the enemy-neighbor, the thing that hurts, never quite expresses all that he is. An element of goodness may be found even in our worst enemy. Each of us has something of a schizophrenic personality, tragically divided against ourselves. A persistent civil war rages within all of our lives. Something within us causes us to lament with Ovid, the Latin poet, 'I see and approve the better things, but follow worse,' or to agree with Plato that human personality is like a charioteer having two headstrong horses, each wanting to go in a different direction, or to repeat with the Apostle Paul, 'The good that I would I do not: but the evil which I would not, that I do.'
"This simply means that there is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. When we look beneath the surface, beneath. the impulsive evil deed, we see within our enemy-neighbor a measure of goodness and know that the viciousness and evilness of his acts are not quite representative of all that he is. We see him in a new light. We recognize that his hate grows out of fear, pride, ignorance, prejudice, and misunderstanding, but in spite of this, we know God's image is ineffably etched in being. Then we love our enemies by realizing that they are not totally bad and that they are not beyond the reach of God's redemptive love.
"Third, we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
"Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multi# plies toughness in a descending spiral of destruction.
"So when Jesus says 'Love your enemies,' he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.
"Another reason why we must love our enemies is that hate scars the soul and distorts the personality. Mindful that hate is an evil and dangerous force, we too often think of what it does to the person hated. This is understandable, for hate brings irreparable damage to its victims. We have seen its ugly consequences in the ignominious deaths brought to six million Jews by hate-obsessed madman named Hitler, in the unspeakable violence inflicted upon Negroes by bloodthirsty mobs, in the dark horrors of war, and in the terrible indignities and injustices perpetrated against millions of God's children by unconscionable oppressors.
"But there is another side which we must never overlook. Hate is just as injurious to the person who hates. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.
"A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.
"The relevance of what I have said to the crisis in race relations should be readily apparent. There will be no permanent solution to the, race problem until oppressed men develop the capacity to love their enemies. The darkness of racial injustice will be dispelled only by the light of forgiving love. For more than three centuries American Negroes have been battered by the iron rod of oppression, frustrated by day and bewildered by night by unbearable injustice and burdened with the ugly weight of discrimination. Forced to live with these shameful conditions, we are tempted to become bitter and to retaliate with a corresponding hate. But if this happens, the new order we seek will be little more than a duplicate of the old order. We must in strength and humility meet hate with love.
"My friends, we have followed the so-called practical way for too long a time now, and it has led inexorably to deeper confusion and chaos. Time is cluttered with the wreckage of communities which surrendered to hatred and violence. For the salvation of our nation and the salvation of mankind, we must follow another way.
"While abhorring segregation, we shall love the segregationist. This is the only way to create the beloved community.
"To our most bitter opponents we say: 'We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory.'"
"First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. It is impossible even to begin the act of loving one's enemies without the prior acceptance of the necessity, over and over again, of forgiving those who inflict evil and injury upon us. It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression. The wrongdoer may request forgiveness. He may come to himself, and, like the prodigal son, move up some dusty road, his heart palpitating with the desire for forgiveness. But only the injured neighbor, the loving father back home, can really pour out the warm waters of forgiveness.
"Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words 'I will forgive you, but I'll never forget what you've done' never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing it totally from his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, 'I will forgive you, but I won't have anything further to do with you.' Forgiveness means reconciliation, a coming together again. Without this, no man can love his enemies
"The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
"Second, we must recognize that the evil deed of the enemy-neighbor, the thing that hurts, never quite expresses all that he is. An element of goodness may be found even in our worst enemy. Each of us has something of a schizophrenic personality, tragically divided against ourselves. A persistent civil war rages within all of our lives. Something within us causes us to lament with Ovid, the Latin poet, 'I see and approve the better things, but follow worse,' or to agree with Plato that human personality is like a charioteer having two headstrong horses, each wanting to go in a different direction, or to repeat with the Apostle Paul, 'The good that I would I do not: but the evil which I would not, that I do.'
"This simply means that there is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. When we look beneath the surface, beneath. the impulsive evil deed, we see within our enemy-neighbor a measure of goodness and know that the viciousness and evilness of his acts are not quite representative of all that he is. We see him in a new light. We recognize that his hate grows out of fear, pride, ignorance, prejudice, and misunderstanding, but in spite of this, we know God's image is ineffably etched in being. Then we love our enemies by realizing that they are not totally bad and that they are not beyond the reach of God's redemptive love.
"Third, we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
"Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multi# plies toughness in a descending spiral of destruction.
"So when Jesus says 'Love your enemies,' he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.
"Another reason why we must love our enemies is that hate scars the soul and distorts the personality. Mindful that hate is an evil and dangerous force, we too often think of what it does to the person hated. This is understandable, for hate brings irreparable damage to its victims. We have seen its ugly consequences in the ignominious deaths brought to six million Jews by hate-obsessed madman named Hitler, in the unspeakable violence inflicted upon Negroes by bloodthirsty mobs, in the dark horrors of war, and in the terrible indignities and injustices perpetrated against millions of God's children by unconscionable oppressors.
"But there is another side which we must never overlook. Hate is just as injurious to the person who hates. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.
"A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.
"The relevance of what I have said to the crisis in race relations should be readily apparent. There will be no permanent solution to the, race problem until oppressed men develop the capacity to love their enemies. The darkness of racial injustice will be dispelled only by the light of forgiving love. For more than three centuries American Negroes have been battered by the iron rod of oppression, frustrated by day and bewildered by night by unbearable injustice and burdened with the ugly weight of discrimination. Forced to live with these shameful conditions, we are tempted to become bitter and to retaliate with a corresponding hate. But if this happens, the new order we seek will be little more than a duplicate of the old order. We must in strength and humility meet hate with love.
"My friends, we have followed the so-called practical way for too long a time now, and it has led inexorably to deeper confusion and chaos. Time is cluttered with the wreckage of communities which surrendered to hatred and violence. For the salvation of our nation and the salvation of mankind, we must follow another way.
"While abhorring segregation, we shall love the segregationist. This is the only way to create the beloved community.
"To our most bitter opponents we say: 'We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory.'"
Friday, December 19, 2008
Rwanda and Forgiveness
In yesterday’s news it was reported that a former Rwandan army colonel who was behind the 1994 slaughter of more than 800,000 people was convicted of genocide and sentenced to life in prison. Theoneste Bagosora was found guilty of crimes against humanity. He used his position as director of Rwanda’s Ministry of Defense to direct Hutu soldiers to kill Tutsis and moderate Hutus in one of the most brutal acts of killing ever witnesses.
Some 63,000 people are suspected of taking part in the genocide. This has left the country dealing with a lot of pain, anger and hatred. If this is ignored and not dealt with in a way that is healing it sets the stage for more bloodshed down the road.
Rwanda was a terrible tragedy. The genocide created a lot of trauma and suffering. Forgiveness is a necessary step in the healing process. In order to do that people will need to heal first, work out their anger in ways which do not perpetuate the cycle of violence. Only when they are able to do that and truly mourn their losses will they be able to start thinking about what brought their countrymen to do what they did in the first place. It is at this point that forgiveness can become a possibility, when people can begin to walk in "other" peoples shoes. When we can begin to see the pain of the other side and what brought them to do these terrible acts that a deeper healing has begun to take place. This is not easy but when we are able to understand the causes of what has happened and take responsibility for our emotional reactions, only then can we move forward in a transformative way. This is what forgiveness is about.
Some 63,000 people are suspected of taking part in the genocide. This has left the country dealing with a lot of pain, anger and hatred. If this is ignored and not dealt with in a way that is healing it sets the stage for more bloodshed down the road.
Rwanda was a terrible tragedy. The genocide created a lot of trauma and suffering. Forgiveness is a necessary step in the healing process. In order to do that people will need to heal first, work out their anger in ways which do not perpetuate the cycle of violence. Only when they are able to do that and truly mourn their losses will they be able to start thinking about what brought their countrymen to do what they did in the first place. It is at this point that forgiveness can become a possibility, when people can begin to walk in "other" peoples shoes. When we can begin to see the pain of the other side and what brought them to do these terrible acts that a deeper healing has begun to take place. This is not easy but when we are able to understand the causes of what has happened and take responsibility for our emotional reactions, only then can we move forward in a transformative way. This is what forgiveness is about.
Monday, December 15, 2008
Forgiving the Affair
You think your marriage is fine and then one day you notice something which you begin to wonder about. You begin to get anxious feelings that perhaps something is going on. At first you may ignore this and then something else triggers those uneasy feelings. You may deny what are actually tell tale signs until one day it hits you in the face. You are overcome with the sick feeling that your partner has been unfaithful. You may go into shock and when that begins to wear off you feel the rage.
Unfortunately many of us have been there. Some of us may want to do the revenge route; others may just want to kick our partner out and never see them again. Yet if we can think more rationally we also realize that we have possibly a history with this person that is worth preserving and that we in some way may have also contributed to the infidelity. This is when being opened to forgiveness can become the necessary healing force to bring people together.
How can we forgive a betrayal that can run so deeply in our hearts? We begin by telling our story to people who will listen and support us. We listen to our anger and ask ourselves, what is our anger really telling us. If we look deeply enough we will realize that our anger is telling us that something as to change, usually within ourselves. We also need to deal with our guilt, that horrible feeling that we sometimes feel within the pit of our stomach. Guilt is all of the negative beliefs we hold about ourselves. We need to remember that holding on to these feelings is a choice too. If we realize that we have done something wrong we acknowledge it and make a commitment to ourselves that now that we have seen something in ourselves that we want to chance we now can begin to make different choices. Then we put ourselves in the other person’s shoes and ask ourselves, what has brought that person to the place they are which brought them to act that way. In asking this question we are able to develop a clearer understanding of what may have happened. We will also need to mourn what was lost, the trust we once had and release that pain in whatever way speaks to us. Hopefully at this point we are able to sit down and talk to the other person. Everyone needs to take responsibility for their actions and their emotional responses. By doing your inner work you will be able to set the stage for what is best for you to do and heal the relationship. This kind of clarity will help you make the right choices, not out of anger but out of understanding so you can move forward in a healthy way. This is what forgiveness enables us to do.
Unfortunately many of us have been there. Some of us may want to do the revenge route; others may just want to kick our partner out and never see them again. Yet if we can think more rationally we also realize that we have possibly a history with this person that is worth preserving and that we in some way may have also contributed to the infidelity. This is when being opened to forgiveness can become the necessary healing force to bring people together.
How can we forgive a betrayal that can run so deeply in our hearts? We begin by telling our story to people who will listen and support us. We listen to our anger and ask ourselves, what is our anger really telling us. If we look deeply enough we will realize that our anger is telling us that something as to change, usually within ourselves. We also need to deal with our guilt, that horrible feeling that we sometimes feel within the pit of our stomach. Guilt is all of the negative beliefs we hold about ourselves. We need to remember that holding on to these feelings is a choice too. If we realize that we have done something wrong we acknowledge it and make a commitment to ourselves that now that we have seen something in ourselves that we want to chance we now can begin to make different choices. Then we put ourselves in the other person’s shoes and ask ourselves, what has brought that person to the place they are which brought them to act that way. In asking this question we are able to develop a clearer understanding of what may have happened. We will also need to mourn what was lost, the trust we once had and release that pain in whatever way speaks to us. Hopefully at this point we are able to sit down and talk to the other person. Everyone needs to take responsibility for their actions and their emotional responses. By doing your inner work you will be able to set the stage for what is best for you to do and heal the relationship. This kind of clarity will help you make the right choices, not out of anger but out of understanding so you can move forward in a healthy way. This is what forgiveness enables us to do.
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