Forgiveness stories are inspiring. Reading about the Cooney family is no exception. On Thursday, March 18th, 2010 a hearing took place in which the family of a Duluth murder victim begged for the mercy. The entire courtroom including the judge was riveted by what they heard.
The story began last July when Curtis Cooney was shot in the head and killed by a man named Philbert “Randy” Barnes who was firing a gun into a crowd of people. In January “Randy” Barnes was convicted of 2nd degree murder and 2nd degree attempted murder. This past Thursday the judge handed down the sentence. Both families were present. But before the judge spoke of his sentence the Cooney family wanted to speak.
Heidi Cooney, the victim’s mother began by saying “I was raised to be forgiving, and if you want others to forgive you you need to forgive.” Curtis Cooney’s sister began to cry commenting that she lost her best friend that night. The two of them had a very special bond. Then Curtis’s father reminded everyone that “If Curtis could be here today he would forgive you, and so do we.” Cooney Sr. asked the judge to show Barnes mercy.
The Barnes family was also present in the courtroom. The older brother, tearfully apologizing to the Cooney family begged for forgiveness. Then the judge acknowledged that what he heard was extraordinary and he would take into account all that was said. After a brief recess the judge announced the sentence. Barnes was to receive 14 years in jail for attempted murder and 29 years for murder to run concurrently. Judge Johnson told those in the courtroom that it was because of “the grace of the Cooney family” he elected to sentence Barnes concurrently. The court was moved by the fact that the Cooney family forgave Barnes and that it wasn’t looking for retribution. The judge felt that it was “extraordinary” in the way the murder victim’s family and the defendant’s family came together. Steven Bynum, Barnes brother walked over to Michael Cooney and shook his hand and rubbed his cheek. Bynum then expressed his thanks to the Cooney family for the “grace, love and compassion” they extended to his family.
Once outside the courtroom Cooney Sr. said “If you’re truly consumed with hate and bitterness, that hurts you more than anything else. Carrying around hate and rage is not good for a person. Once you forgive someone, the healing process can truly begin.”
Steven Bynum responded by saying “We want Curtis Cooney’s family to have peace and that they can go forward in the joy and love of the Lord, that’s the most important thing. . .The absolute love and mercy that the Cooney family has shown to our family is just unforgettable. . . The second most important thing is that my brother have the opportunity to rebuild his life again and to take stock in what has happened. The greatest honor that he could give to the Cooney family, to Curtis and to all of us that love and support him is that he build his life anew, that he find God, and that he takes that love and joy and extends it to others. Today was an example of the power of forgiveness and redemption and reconciliation.”
When reading this, what thoughts did you have? I would appreciate hearing them. If you have a forgiveness story you would like to share please submitted through my website www.dreileenborris.com. By sharing your stories and your struggles it will touch many other lives. You can learn more about how to forgive in “Finding Forgiveness: A 7 Step Program for Letting go of Anger and Bitterness” published by McGraw-Hill.
Showing posts with label finding forgiveness. Show all posts
Showing posts with label finding forgiveness. Show all posts
Friday, March 19, 2010
Friday, March 5, 2010
Why Does it Have to Hurt so Much and Can Forgiveness Heal our Pain.
Feeling hurt or being wounded is unfortunately a life experience that all of us deal with. The difficulty is that we get stuck in these feelings not recognizing that we have choices which can lead to less suffering. Three elements come into play when we become wounded.
1. We take things too personally - When we take things too personally we assume that we know everything that is going on with the person who has hurt us. We judge their behavior not totally understanding what has happened in their life and the pain they may have experienced which has brought them to the place when the woundedness happened.
2 We blamed others for how we felt. - We forget that we are looking at the situation through our perceptual lenses tinted by our own emotional baggage – much of which we are unaware of. Instead of owning our shortcomings which is something we do not want to see within ourselves we can only see this behavior in others, not taking responsibility for our own behavior.
3 We get caught in the victim role - We have a tremendous investment in holding on to our pain so we can blame others, proving that I am right and you are wrong. When we choose to hold on to our pain what we are actually doing is pointing an accusing finger at the wrongdoer saying I am the innocent victim.
How do we begin to heal our wounds? The first step is an awareness process of what we are doing so that we can make other choices. If you can remember the three ingredients just mentioned you are well on your way to emotional freedom. As you tell your story, look at these three elements. By using the knowledge you are gaining about yourself you can hopefully gain insight into your own emotional reactions and begin to see the situation differently. Hopefully you will be able to handle your pain more skillfully.
Exercise: If you have written a story from the past posts you may want to revisit it and ask yourself in what way have I taken this situation too personally and how can I see it differently? Or pick a situation where you needed to forgive someone and write your story down. Then ask yourself:
• How can I see the perpetrator differently?
• What do I need to do to take responsibility for my own emotional reactions?
• What is it about myself that is hard to acknowledge which I blame others for?
Remember, we cannot change what has happened to us but we can change the way we respond to it and grow stronger as a result of the situation we find ourselves in. Life will always through us curve balls and we do not need to create more pain for ourselves as a result of the situations we find ourselves in.
For more information on learning how to forgive go to “Finding Forgiveness: A 7 Step Program for Letting go of Anger and Bitterness” by Dr. Eileen R. Borris-Dunchunstang.
1. We take things too personally - When we take things too personally we assume that we know everything that is going on with the person who has hurt us. We judge their behavior not totally understanding what has happened in their life and the pain they may have experienced which has brought them to the place when the woundedness happened.
2 We blamed others for how we felt. - We forget that we are looking at the situation through our perceptual lenses tinted by our own emotional baggage – much of which we are unaware of. Instead of owning our shortcomings which is something we do not want to see within ourselves we can only see this behavior in others, not taking responsibility for our own behavior.
3 We get caught in the victim role - We have a tremendous investment in holding on to our pain so we can blame others, proving that I am right and you are wrong. When we choose to hold on to our pain what we are actually doing is pointing an accusing finger at the wrongdoer saying I am the innocent victim.
How do we begin to heal our wounds? The first step is an awareness process of what we are doing so that we can make other choices. If you can remember the three ingredients just mentioned you are well on your way to emotional freedom. As you tell your story, look at these three elements. By using the knowledge you are gaining about yourself you can hopefully gain insight into your own emotional reactions and begin to see the situation differently. Hopefully you will be able to handle your pain more skillfully.
Exercise: If you have written a story from the past posts you may want to revisit it and ask yourself in what way have I taken this situation too personally and how can I see it differently? Or pick a situation where you needed to forgive someone and write your story down. Then ask yourself:
• How can I see the perpetrator differently?
• What do I need to do to take responsibility for my own emotional reactions?
• What is it about myself that is hard to acknowledge which I blame others for?
Remember, we cannot change what has happened to us but we can change the way we respond to it and grow stronger as a result of the situation we find ourselves in. Life will always through us curve balls and we do not need to create more pain for ourselves as a result of the situations we find ourselves in.
For more information on learning how to forgive go to “Finding Forgiveness: A 7 Step Program for Letting go of Anger and Bitterness” by Dr. Eileen R. Borris-Dunchunstang.
Monday, January 25, 2010
Why is Learning how to forgive so Hard?
We have all been there. Someone hurts us and for a moment we may wish to see them suffer as much as we are suffering now. The injury has just happened and emotions are churning within us, sometimes to the point of us feeling overwhelmed. While we may not want to forgive someone when we are first injured, nor necessarily should we, if we choose to lead a life where forgiveness is an integral part of it, our first step is to understand the meaning of forgiveness.
In past posts I have spoken about what forgiveness means and I would like to review a few of the most important points here.
* Forgiveness is about your inner healing, a release of your pain and not about letting someone else off the hook.
* Forgiveness is about changing the way we think and for most of us, this takes time. It is about changing our perceptions so we can see the situation differently, not through our anger, fear or guilt but through understanding and compassion.
* Forgiveness is the highest form of love that we can extend to others. It is the greatest gift we can give not only to others but especially to ourselves.
For the next few weeks I will take you step by step through a forgiveness process to help you heal the pain in your life. The first step in the forgiveness process is to truly understanding the meaning of forgiveness and to realize that it is for our benefit more than anyone else. Forgiveness is not something we should do to be good people. It is something that we want to do because we know that forgiveness will ultimately give us peace of mind and lead us towards richer fuller lives. When we understand this we can begin to move forward. Then we can look at the incident that has brought us pain. Remember, it is normal to feel angry and natural to want some form of revenge. Do not judge yourself if this is your experience. I often tell my clients if they are feeling overwhelmed with anger and a need for revenge to write out their revenge fantasy. This helps give our emotions voice and helps us to ultimately realize that revenge will not get us what we really want. When we come to this understanding we have just opened the door to the possibility of forgiveness and have started step one of our personal journey towards forgiveness.
To begin your journey ask yourself:
* How clear is my understanding about forgiveness and do I need to talk to someone who can help me better understand what forgiveness is about?
* Is there someone in my life that I am harboring anger and resentment towards and am I having difficulty with these emotions?
* How willing am I in wanting to forgive?
As you answer these questions you will learn something about yourself. In the coming posts I will continue taking you down the path of forgiveness teaching the steps to follow. Further information can be found in “Finding Forgiveness: A 7 Step Program for Letting go of Anger and Bitterness.”
In past posts I have spoken about what forgiveness means and I would like to review a few of the most important points here.
* Forgiveness is about your inner healing, a release of your pain and not about letting someone else off the hook.
* Forgiveness is about changing the way we think and for most of us, this takes time. It is about changing our perceptions so we can see the situation differently, not through our anger, fear or guilt but through understanding and compassion.
* Forgiveness is the highest form of love that we can extend to others. It is the greatest gift we can give not only to others but especially to ourselves.
For the next few weeks I will take you step by step through a forgiveness process to help you heal the pain in your life. The first step in the forgiveness process is to truly understanding the meaning of forgiveness and to realize that it is for our benefit more than anyone else. Forgiveness is not something we should do to be good people. It is something that we want to do because we know that forgiveness will ultimately give us peace of mind and lead us towards richer fuller lives. When we understand this we can begin to move forward. Then we can look at the incident that has brought us pain. Remember, it is normal to feel angry and natural to want some form of revenge. Do not judge yourself if this is your experience. I often tell my clients if they are feeling overwhelmed with anger and a need for revenge to write out their revenge fantasy. This helps give our emotions voice and helps us to ultimately realize that revenge will not get us what we really want. When we come to this understanding we have just opened the door to the possibility of forgiveness and have started step one of our personal journey towards forgiveness.
To begin your journey ask yourself:
* How clear is my understanding about forgiveness and do I need to talk to someone who can help me better understand what forgiveness is about?
* Is there someone in my life that I am harboring anger and resentment towards and am I having difficulty with these emotions?
* How willing am I in wanting to forgive?
As you answer these questions you will learn something about yourself. In the coming posts I will continue taking you down the path of forgiveness teaching the steps to follow. Further information can be found in “Finding Forgiveness: A 7 Step Program for Letting go of Anger and Bitterness.”
Sunday, January 17, 2010
Martin Luther King Jr. on Forgiveness
This is a sermon delivered by Martin Luther King at Dexter Avenue Baptist Church on Christmas of 1957. It deals with the question of how do we learn to love our enemies. For King the answer lies in forgiveness. In celebration of Martin Luther King day I wanted to share his inspiring words.
"First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. It is impossible even to begin the act of loving one's enemies without the prior acceptance of the necessity, over and over again, of forgiving those who inflict evil and injury upon us. It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression. The wrongdoer may request forgiveness. He may come to himself, and, like the prodigal son, move up some dusty road, his heart palpitating with the desire for forgiveness. But only the injured neighbor, the loving father back home, can really pour out the warm waters of forgiveness.
"Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words 'I will forgive you, but I'll never forget what you've done' never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing it totally from his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, 'I will forgive you, but I won't have anything further to do with you.' Forgiveness means reconciliation, a coming together again. Without this, no man can love his enemies
"The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
"Second, we must recognize that the evil deed of the enemy-neighbor, the thing that hurts, never quite expresses all that he is. An element of goodness may be found even in our worst enemy. Each of us has something of a schizophrenic personality, tragically divided against ourselves. A persistent civil war rages within all of our lives. Something within us causes us to lament with Ovid, the Latin poet, 'I see and approve the better things, but follow worse,' or to agree with Plato that human personality is like a charioteer having two headstrong horses, each wanting to go in a different direction, or to repeat with the Apostle Paul, 'The good that I would I do not: but the evil which I would not, that I do.'
"This simply means that there is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. When we look beneath the surface, beneath. the impulsive evil deed, we see within our enemy-neighbor a measure of goodness and know that the viciousness and evilness of his acts are not quite representative of all that he is. We see him in a new light. We recognize that his hate grows out of fear, pride, ignorance, prejudice, and misunderstanding, but in spite of this, we know God's image is ineffably etched in being. Then we love our enemies by realizing that they are not totally bad and that they are not beyond the reach of God's redemptive love.
"Third, we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
"Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multi# plies toughness in a descending spiral of destruction.
"So when Jesus says 'Love your enemies,' he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.
"Another reason why we must love our enemies is that hate scars the soul and distorts the personality. Mindful that hate is an evil and dangerous force, we too often think of what it does to the person hated. This is understandable, for hate brings irreparable damage to its victims. We have seen its ugly consequences in the ignominious deaths brought to six million Jews by hate-obsessed madman named Hitler, in the unspeakable violence inflicted upon Negroes by bloodthirsty mobs, in the dark horrors of war, and in the terrible indignities and injustices perpetrated against millions of God's children by unconscionable oppressors.
"But there is another side which we must never overlook. Hate is just as injurious to the person who hates. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.
"A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.
"The relevance of what I have said to the crisis in race relations should be readily apparent. There will be no permanent solution to the, race problem until oppressed men develop the capacity to love their enemies. The darkness of racial injustice will be dispelled only by the light of forgiving love. For more than three centuries American Negroes have been battered by the iron rod of oppression, frustrated by day and bewildered by night by unbearable injustice and burdened with the ugly weight of discrimination. Forced to live with these shameful conditions, we are tempted to become bitter and to retaliate with a corresponding hate. But if this happens, the new order we seek will be little more than a duplicate of the old order. We must in strength and humility meet hate with love.
"My friends, we have followed the so-called practical way for too long a time now, and it has led inexorably to deeper confusion and chaos. Time is cluttered with the wreckage of communities which surrendered to hatred and violence. For the salvation of our nation and the salvation of mankind, we must follow another way.
"While abhorring segregation, we shall love the segregationist. This is the only way to create the beloved community.
"To our most bitter opponents we say: 'We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory.'"
"First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. It is impossible even to begin the act of loving one's enemies without the prior acceptance of the necessity, over and over again, of forgiving those who inflict evil and injury upon us. It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression. The wrongdoer may request forgiveness. He may come to himself, and, like the prodigal son, move up some dusty road, his heart palpitating with the desire for forgiveness. But only the injured neighbor, the loving father back home, can really pour out the warm waters of forgiveness.
"Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words 'I will forgive you, but I'll never forget what you've done' never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing it totally from his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, 'I will forgive you, but I won't have anything further to do with you.' Forgiveness means reconciliation, a coming together again. Without this, no man can love his enemies
"The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
"Second, we must recognize that the evil deed of the enemy-neighbor, the thing that hurts, never quite expresses all that he is. An element of goodness may be found even in our worst enemy. Each of us has something of a schizophrenic personality, tragically divided against ourselves. A persistent civil war rages within all of our lives. Something within us causes us to lament with Ovid, the Latin poet, 'I see and approve the better things, but follow worse,' or to agree with Plato that human personality is like a charioteer having two headstrong horses, each wanting to go in a different direction, or to repeat with the Apostle Paul, 'The good that I would I do not: but the evil which I would not, that I do.'
"This simply means that there is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. When we look beneath the surface, beneath. the impulsive evil deed, we see within our enemy-neighbor a measure of goodness and know that the viciousness and evilness of his acts are not quite representative of all that he is. We see him in a new light. We recognize that his hate grows out of fear, pride, ignorance, prejudice, and misunderstanding, but in spite of this, we know God's image is ineffably etched in being. Then we love our enemies by realizing that they are not totally bad and that they are not beyond the reach of God's redemptive love.
"Third, we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
"Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multi# plies toughness in a descending spiral of destruction.
"So when Jesus says 'Love your enemies,' he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.
"Another reason why we must love our enemies is that hate scars the soul and distorts the personality. Mindful that hate is an evil and dangerous force, we too often think of what it does to the person hated. This is understandable, for hate brings irreparable damage to its victims. We have seen its ugly consequences in the ignominious deaths brought to six million Jews by hate-obsessed madman named Hitler, in the unspeakable violence inflicted upon Negroes by bloodthirsty mobs, in the dark horrors of war, and in the terrible indignities and injustices perpetrated against millions of God's children by unconscionable oppressors.
"But there is another side which we must never overlook. Hate is just as injurious to the person who hates. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.
"A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.
"The relevance of what I have said to the crisis in race relations should be readily apparent. There will be no permanent solution to the, race problem until oppressed men develop the capacity to love their enemies. The darkness of racial injustice will be dispelled only by the light of forgiving love. For more than three centuries American Negroes have been battered by the iron rod of oppression, frustrated by day and bewildered by night by unbearable injustice and burdened with the ugly weight of discrimination. Forced to live with these shameful conditions, we are tempted to become bitter and to retaliate with a corresponding hate. But if this happens, the new order we seek will be little more than a duplicate of the old order. We must in strength and humility meet hate with love.
"My friends, we have followed the so-called practical way for too long a time now, and it has led inexorably to deeper confusion and chaos. Time is cluttered with the wreckage of communities which surrendered to hatred and violence. For the salvation of our nation and the salvation of mankind, we must follow another way.
"While abhorring segregation, we shall love the segregationist. This is the only way to create the beloved community.
"To our most bitter opponents we say: 'We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory.'"
Tuesday, January 12, 2010
How do we Forgive?
How do we forgive the betrayal, abuse, infidelity or disappointments in our lives? In the first chapter of “Finding Forgiveness” I begin with a quote which says “The knowledge that illuminates not only sets you free, but also shows clearly that you are free.” The knowledge referred to here is about knowing yourself right to the core of your being – your spiritual essence. It is knowing the truth of who you are which sets you free. This is what forgiveness is about and why forgiveness is our ultimate freedom.
Think about a situation in your life where you have gotten hurt or where you were feeling such intense anger that you couldn’t let that anger go. As the situation happened you had already judged it, stubbornly holding on to whatever you were thinking as though your thoughts were facts. The truth is those thoughts are not facts, only your interpretation of what just took place. In a split second you became judge and jury seeing the situation through the lens colored by your life’s experiences. Ouch!
Now I know what some of you are thinking. I wasn’t the one who was the abusive spouse and ruined a marriage. I wasn’t the one who committed an infidelity and had an affair. I wasn’t the perpetrator of violence. So what do my thoughts have to do with it?
You certainly did not create the circumstances which caused you pain. Your interpretations of what happened did. Yes, our emotions created by our thoughts are very important messengers guiding us in what we need to do, AND it is when you can’t let go of them within a reasonable amount of time because of what you are thinking that the red flag waves. We do have a right to be angry and we can choose to overcome anger by seeing our situation differently, changing our thinking and letting our pain go.
Forgiveness is a process of looking at a situation and asking ourselves what this event is telling us about what we believe to be true. We begin by looking honestly at our reactions to whatever has happened including all kinds of feelings and judgments we may hold about the situation. All these feelings and thoughts are useful in uncovering our hidden beliefs. These are feelings and thoughts about ourselves which often we can only see in the perpetrator. We are learning that the feelings/thoughts along with the pain they cause were already with us before the event took place in the form of guilt. The event only seemed to cause the feelings when actually our beliefs did.
When we are willing to question our beliefs then we are in a position to begin to see the situation differently. This can be very difficult to do, and takes a lot of practice and honesty, but it is the only way we can get in touch with the beliefs that are keeping us rooted in the thinking that causes us a lot of pain. If we are willing to just say “maybe I’m wrong about this,” then the world we’ve made and all our relationships, including those we love, become our classroom for a type of learning which can bring spiritual depth to our lives. Without this spiritual knowledge we would not be aware of the mistaken beliefs about ourselves or the judgments that keep us trapped in knowing our true essence. Each step in the forgiveness process brings us more peace and takes us closer to our truth. This is our healing and it is this truth that really does sets us free.
Think about a situation in your life where you have gotten hurt or where you were feeling such intense anger that you couldn’t let that anger go. As the situation happened you had already judged it, stubbornly holding on to whatever you were thinking as though your thoughts were facts. The truth is those thoughts are not facts, only your interpretation of what just took place. In a split second you became judge and jury seeing the situation through the lens colored by your life’s experiences. Ouch!
Now I know what some of you are thinking. I wasn’t the one who was the abusive spouse and ruined a marriage. I wasn’t the one who committed an infidelity and had an affair. I wasn’t the perpetrator of violence. So what do my thoughts have to do with it?
You certainly did not create the circumstances which caused you pain. Your interpretations of what happened did. Yes, our emotions created by our thoughts are very important messengers guiding us in what we need to do, AND it is when you can’t let go of them within a reasonable amount of time because of what you are thinking that the red flag waves. We do have a right to be angry and we can choose to overcome anger by seeing our situation differently, changing our thinking and letting our pain go.
Forgiveness is a process of looking at a situation and asking ourselves what this event is telling us about what we believe to be true. We begin by looking honestly at our reactions to whatever has happened including all kinds of feelings and judgments we may hold about the situation. All these feelings and thoughts are useful in uncovering our hidden beliefs. These are feelings and thoughts about ourselves which often we can only see in the perpetrator. We are learning that the feelings/thoughts along with the pain they cause were already with us before the event took place in the form of guilt. The event only seemed to cause the feelings when actually our beliefs did.
When we are willing to question our beliefs then we are in a position to begin to see the situation differently. This can be very difficult to do, and takes a lot of practice and honesty, but it is the only way we can get in touch with the beliefs that are keeping us rooted in the thinking that causes us a lot of pain. If we are willing to just say “maybe I’m wrong about this,” then the world we’ve made and all our relationships, including those we love, become our classroom for a type of learning which can bring spiritual depth to our lives. Without this spiritual knowledge we would not be aware of the mistaken beliefs about ourselves or the judgments that keep us trapped in knowing our true essence. Each step in the forgiveness process brings us more peace and takes us closer to our truth. This is our healing and it is this truth that really does sets us free.
Sunday, January 10, 2010
Forgiveness and the Person(s) of the week - Brit Hume and Tiger Woods
We face many challenges regarding forgiveness in our lives. Turn on the news and the question of forgiveness seems to be everywhere. We are confronted with how to deal with the Bernie Madoff’s of the world and more recently issues of infidelity concerning Tiger Woods. Incidents happen on a daily basis and we all have something to say about them. So I have decided to start a column “Forgiveness and the Person of the Week,” not that we should forgive these characters, but to learn something hopefully about forgiveness and ourselves, and how to apply forgiveness in our own lives.
The buzz this week seems to be about Brit Hume and Tiger Woods. In case you missed it, Hume made the following comment on Fox News concerning Tiger Woods. Hume said "He (Tiger Woods) is said to be a Buddhist. I don’t think that faith offers the kind of forgiveness and redemption that is offered by the Christian faith. My message to Tiger would be, ‘Tiger, turn to the Christian faith and you can make a total recovery and be a great example to the world."
Suddenly there was a flurry of activity on the internet. Some people where outraged, others took sides. As I stood back and watched what was going on I had to ask myself, what is this fight really about? Granted, there are issues here and the way people reacted indicated that there were issues within us as well.
People were attacking what Brit Hume said, some either for or against Christianity. The reason we attack others is because there is something inside of us which needs to be healed. Pain is something that most of us try to avoid, yet if we are going to practice forgiveness, implicit in this is experiencing our wholeness. As in any healing work, we begin by getting in touch with what we have denied. The problem is that we are totally unaware that what bothers us so much about others is what we find most disturbing about ourselves. Since facing painful emotion about ourselves is so incredibly difficult and painful we unconsciously look for something outside of ourselves which becomes our psychological dumping grounds.
Carl Jung, a very prominent 20th century psychoanalyst called this our “shadow” or the “dark” side of personality. It functions as an inner opponent whom we struggle throughout our lives. What makes some part of our nature shadow is not its destructiveness per se; it is the fact that we are unconscious of it. The shadow has an emotional charge and presents a significant moral opposition to the ego-personality. Owning our shadow is a critical step for in not owning those aspects we begin a process of separation. We begin to see the world as good or bad, us or them. For example, when these judgments are superimposed on religious, racial, cultural or national differences, we get bigotry, racism, and the prejudices that separate and antagonize deepening the schism between us versus them. As a result, we can only see those unacceptable parts in others, and not in ourselves setting up situations of discrimination, scapegoating, victimization and even war.
Back to Brit Hume, he taught us an important lesson. Sure it is ok to have opinions but when it takes the form of an attack and we can’t seem to let go of it, then we have to ask ourselves – what are we accusing this man of? The answer we give is an indication of what needs to be healed within ourselves. The content of course will be different, but the form will be the same. In other words, we may not tell others to convert from one religion to another but we may tell people what political views they need to have. If we are willing to look at ourselves in this way and recognize that we are all capable of doing similar things then not only can we forgive ourselves, we can extend forgiveness to others for whatever we think they have done.
Only Hume knows for sure why he made his comments. Perhaps it was because of a life experience such as the death of his son in 1998 where Hume found a life preserver in faith and which he was offering it to another drowning man. We don’t really know, yet it is very interesting to watch our own behavior.
The buzz this week seems to be about Brit Hume and Tiger Woods. In case you missed it, Hume made the following comment on Fox News concerning Tiger Woods. Hume said "He (Tiger Woods) is said to be a Buddhist. I don’t think that faith offers the kind of forgiveness and redemption that is offered by the Christian faith. My message to Tiger would be, ‘Tiger, turn to the Christian faith and you can make a total recovery and be a great example to the world."
Suddenly there was a flurry of activity on the internet. Some people where outraged, others took sides. As I stood back and watched what was going on I had to ask myself, what is this fight really about? Granted, there are issues here and the way people reacted indicated that there were issues within us as well.
People were attacking what Brit Hume said, some either for or against Christianity. The reason we attack others is because there is something inside of us which needs to be healed. Pain is something that most of us try to avoid, yet if we are going to practice forgiveness, implicit in this is experiencing our wholeness. As in any healing work, we begin by getting in touch with what we have denied. The problem is that we are totally unaware that what bothers us so much about others is what we find most disturbing about ourselves. Since facing painful emotion about ourselves is so incredibly difficult and painful we unconsciously look for something outside of ourselves which becomes our psychological dumping grounds.
Carl Jung, a very prominent 20th century psychoanalyst called this our “shadow” or the “dark” side of personality. It functions as an inner opponent whom we struggle throughout our lives. What makes some part of our nature shadow is not its destructiveness per se; it is the fact that we are unconscious of it. The shadow has an emotional charge and presents a significant moral opposition to the ego-personality. Owning our shadow is a critical step for in not owning those aspects we begin a process of separation. We begin to see the world as good or bad, us or them. For example, when these judgments are superimposed on religious, racial, cultural or national differences, we get bigotry, racism, and the prejudices that separate and antagonize deepening the schism between us versus them. As a result, we can only see those unacceptable parts in others, and not in ourselves setting up situations of discrimination, scapegoating, victimization and even war.
Back to Brit Hume, he taught us an important lesson. Sure it is ok to have opinions but when it takes the form of an attack and we can’t seem to let go of it, then we have to ask ourselves – what are we accusing this man of? The answer we give is an indication of what needs to be healed within ourselves. The content of course will be different, but the form will be the same. In other words, we may not tell others to convert from one religion to another but we may tell people what political views they need to have. If we are willing to look at ourselves in this way and recognize that we are all capable of doing similar things then not only can we forgive ourselves, we can extend forgiveness to others for whatever we think they have done.
Only Hume knows for sure why he made his comments. Perhaps it was because of a life experience such as the death of his son in 1998 where Hume found a life preserver in faith and which he was offering it to another drowning man. We don’t really know, yet it is very interesting to watch our own behavior.
Saturday, June 27, 2009
Don't try to Forgive!
I was reading something very interesting about forgiveness the other day. It's message was don't work at forgiving. I smiled wondering what was going to be said next. The true meaning of forgiveness is about changing our thinking which in effect is undoing the way we think now. It is a shift from the way our ego wants to see the world, through what we think is important to us, our wants and needs or seeing the world through our anger or fear. When we truly learn how to forgive we make a decision to see the world differently. The way we achieve this is by undoing what we normally tend to do. How do we do this? You sit quietly and just observe your thoughts and behaviors. Just simple watch without judgment. Over time you will see that the choices and thoughts you have are not what you really want if you truly want to be happy. Ken Wapnick, a psychologist who teaches the profoundness of "A Course In Miracles" and runs the Foundation for A Course in Miracles once commented "Forgiveness doesn't mean that you are filled with sweetness and light. It means you forgive yourself for being filled with anger and hatred." It is by seeing what we do not want to see in ourselves that we begin to heal. When we do that we can begin to make other choices which is how we begin to forgive ourselves.
Monday, January 19, 2009
Martin Luther King on forgiveness
On this very special MLK day I came across this sermon. It is a sermon delivered by Martin Luther King at Dexter Avenue Baptist Church on Christmas of 1957. It deals with the question of how do we learn to love our enemies. For King the answer lies in forgiveness. In celebration of Martin Luther King day I wanted to share his inspiring words.
"First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. It is impossible even to begin the act of loving one's enemies without the prior acceptance of the necessity, over and over again, of forgiving those who inflict evil and injury upon us. It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression. The wrongdoer may request forgiveness. He may come to himself, and, like the prodigal son, move up some dusty road, his heart palpitating with the desire for forgiveness. But only the injured neighbor, the loving father back home, can really pour out the warm waters of forgiveness.
"Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words 'I will forgive you, but I'll never forget what you've done' never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing it totally from his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, 'I will forgive you, but I won't have anything further to do with you.' Forgiveness means reconciliation, a coming together again. Without this, no man can love his enemies
"The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
"Second, we must recognize that the evil deed of the enemy-neighbor, the thing that hurts, never quite expresses all that he is. An element of goodness may be found even in our worst enemy. Each of us has something of a schizophrenic personality, tragically divided against ourselves. A persistent civil war rages within all of our lives. Something within us causes us to lament with Ovid, the Latin poet, 'I see and approve the better things, but follow worse,' or to agree with Plato that human personality is like a charioteer having two headstrong horses, each wanting to go in a different direction, or to repeat with the Apostle Paul, 'The good that I would I do not: but the evil which I would not, that I do.'
"This simply means that there is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. When we look beneath the surface, beneath. the impulsive evil deed, we see within our enemy-neighbor a measure of goodness and know that the viciousness and evilness of his acts are not quite representative of all that he is. We see him in a new light. We recognize that his hate grows out of fear, pride, ignorance, prejudice, and misunderstanding, but in spite of this, we know God's image is ineffably etched in being. Then we love our enemies by realizing that they are not totally bad and that they are not beyond the reach of God's redemptive love.
"Third, we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
"Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multi# plies toughness in a descending spiral of destruction.
"So when Jesus says 'Love your enemies,' he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.
"Another reason why we must love our enemies is that hate scars the soul and distorts the personality. Mindful that hate is an evil and dangerous force, we too often think of what it does to the person hated. This is understandable, for hate brings irreparable damage to its victims. We have seen its ugly consequences in the ignominious deaths brought to six million Jews by hate-obsessed madman named Hitler, in the unspeakable violence inflicted upon Negroes by bloodthirsty mobs, in the dark horrors of war, and in the terrible indignities and injustices perpetrated against millions of God's children by unconscionable oppressors.
"But there is another side which we must never overlook. Hate is just as injurious to the person who hates. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.
"A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.
"The relevance of what I have said to the crisis in race relations should be readily apparent. There will be no permanent solution to the, race problem until oppressed men develop the capacity to love their enemies. The darkness of racial injustice will be dispelled only by the light of forgiving love. For more than three centuries American Negroes have been battered by the iron rod of oppression, frustrated by day and bewildered by night by unbearable injustice and burdened with the ugly weight of discrimination. Forced to live with these shameful conditions, we are tempted to become bitter and to retaliate with a corresponding hate. But if this happens, the new order we seek will be little more than a duplicate of the old order. We must in strength and humility meet hate with love.
"My friends, we have followed the so-called practical way for too long a time now, and it has led inexorably to deeper confusion and chaos. Time is cluttered with the wreckage of communities which surrendered to hatred and violence. For the salvation of our nation and the salvation of mankind, we must follow another way.
"While abhorring segregation, we shall love the segregationist. This is the only way to create the beloved community.
"To our most bitter opponents we say: 'We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory.'"
"First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. It is impossible even to begin the act of loving one's enemies without the prior acceptance of the necessity, over and over again, of forgiving those who inflict evil and injury upon us. It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression. The wrongdoer may request forgiveness. He may come to himself, and, like the prodigal son, move up some dusty road, his heart palpitating with the desire for forgiveness. But only the injured neighbor, the loving father back home, can really pour out the warm waters of forgiveness.
"Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words 'I will forgive you, but I'll never forget what you've done' never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing it totally from his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, 'I will forgive you, but I won't have anything further to do with you.' Forgiveness means reconciliation, a coming together again. Without this, no man can love his enemies
"The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
"Second, we must recognize that the evil deed of the enemy-neighbor, the thing that hurts, never quite expresses all that he is. An element of goodness may be found even in our worst enemy. Each of us has something of a schizophrenic personality, tragically divided against ourselves. A persistent civil war rages within all of our lives. Something within us causes us to lament with Ovid, the Latin poet, 'I see and approve the better things, but follow worse,' or to agree with Plato that human personality is like a charioteer having two headstrong horses, each wanting to go in a different direction, or to repeat with the Apostle Paul, 'The good that I would I do not: but the evil which I would not, that I do.'
"This simply means that there is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. When we look beneath the surface, beneath. the impulsive evil deed, we see within our enemy-neighbor a measure of goodness and know that the viciousness and evilness of his acts are not quite representative of all that he is. We see him in a new light. We recognize that his hate grows out of fear, pride, ignorance, prejudice, and misunderstanding, but in spite of this, we know God's image is ineffably etched in being. Then we love our enemies by realizing that they are not totally bad and that they are not beyond the reach of God's redemptive love.
"Third, we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
"Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multi# plies toughness in a descending spiral of destruction.
"So when Jesus says 'Love your enemies,' he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.
"Another reason why we must love our enemies is that hate scars the soul and distorts the personality. Mindful that hate is an evil and dangerous force, we too often think of what it does to the person hated. This is understandable, for hate brings irreparable damage to its victims. We have seen its ugly consequences in the ignominious deaths brought to six million Jews by hate-obsessed madman named Hitler, in the unspeakable violence inflicted upon Negroes by bloodthirsty mobs, in the dark horrors of war, and in the terrible indignities and injustices perpetrated against millions of God's children by unconscionable oppressors.
"But there is another side which we must never overlook. Hate is just as injurious to the person who hates. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.
"A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.
"The relevance of what I have said to the crisis in race relations should be readily apparent. There will be no permanent solution to the, race problem until oppressed men develop the capacity to love their enemies. The darkness of racial injustice will be dispelled only by the light of forgiving love. For more than three centuries American Negroes have been battered by the iron rod of oppression, frustrated by day and bewildered by night by unbearable injustice and burdened with the ugly weight of discrimination. Forced to live with these shameful conditions, we are tempted to become bitter and to retaliate with a corresponding hate. But if this happens, the new order we seek will be little more than a duplicate of the old order. We must in strength and humility meet hate with love.
"My friends, we have followed the so-called practical way for too long a time now, and it has led inexorably to deeper confusion and chaos. Time is cluttered with the wreckage of communities which surrendered to hatred and violence. For the salvation of our nation and the salvation of mankind, we must follow another way.
"While abhorring segregation, we shall love the segregationist. This is the only way to create the beloved community.
"To our most bitter opponents we say: 'We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory.'"
Saturday, December 20, 2008
Healing Conflict through Forgiveness
I teach about forgiveness and conflict resolution both in my private practice as a psychologist as well as in corporations and with governments when I give trainings in conflict resolution and peace building in dangerous areas of conflict as a political psychologist. On a very pragmatic level forgiveness is part of a conflict resolution process. We have to heal before we can forgive and sometimes when we begin to understand why we are angry, and what are the underlying issues that caused the conflict we can begin to stop asking the question "why me" and start asking the question "why them?" what brought them to the place that they are which influenced how they behaved. This is not only part of a conflict resolution process, but also the forgiveness process. This allows us to begin to change our perceptions of the situation and begin to look at it with compassion and understanding. This is what forgiveness is about.
Friday, December 19, 2008
Eliminate Holiday Stress through Forgiveness
Holidays are about getting together with family and friends. Although these gatherings can bring joy it can also create a lot of stress. Relationships between some family members may not always be smooth going and cause tension and stress. It is also not unusual for us to go home and begin judging or blaming people for what we think they have done. Our expectations may also get us in trouble and can be out of line with what our reality is all about.
One way to deal with the stress of the holidays is to remember what the holidays are really about, the practice of forgiveness. Forgiveness is a voluntary act in which we make a decision to see things differently, not through the eyes of anger or guilt, but through the eyes of understanding and compassion. Forgiveness is a decision to let go of our emotional baggage. It is not about letting someone off the hook, it is about our decision to let go of the past and move on. Holding a grudge against someone really only hurts the person holding the grudge. Deciding not to forgive is a decision to actually continue our suffering.
The following are some suggestions to help us in being able to forgive.
* Be willing to entertain the thought of forgiveness.
* Recognize our tendency to play the victim role and be willing to let go.
* Remember that forgiveness is about letting go of our emotional baggage. our hurts and our resentments.
* Recognize that our judgments are not facts.
* Ask yourself, would you rather be right or happy?
* Think about making peace of mind your primary goal to happiness this holiday season.
* Remember that forgiveness is a key to that happiness.
One way to deal with the stress of the holidays is to remember what the holidays are really about, the practice of forgiveness. Forgiveness is a voluntary act in which we make a decision to see things differently, not through the eyes of anger or guilt, but through the eyes of understanding and compassion. Forgiveness is a decision to let go of our emotional baggage. It is not about letting someone off the hook, it is about our decision to let go of the past and move on. Holding a grudge against someone really only hurts the person holding the grudge. Deciding not to forgive is a decision to actually continue our suffering.
The following are some suggestions to help us in being able to forgive.
* Be willing to entertain the thought of forgiveness.
* Recognize our tendency to play the victim role and be willing to let go.
* Remember that forgiveness is about letting go of our emotional baggage. our hurts and our resentments.
* Recognize that our judgments are not facts.
* Ask yourself, would you rather be right or happy?
* Think about making peace of mind your primary goal to happiness this holiday season.
* Remember that forgiveness is a key to that happiness.
Rwanda and Forgiveness
In yesterday’s news it was reported that a former Rwandan army colonel who was behind the 1994 slaughter of more than 800,000 people was convicted of genocide and sentenced to life in prison. Theoneste Bagosora was found guilty of crimes against humanity. He used his position as director of Rwanda’s Ministry of Defense to direct Hutu soldiers to kill Tutsis and moderate Hutus in one of the most brutal acts of killing ever witnesses.
Some 63,000 people are suspected of taking part in the genocide. This has left the country dealing with a lot of pain, anger and hatred. If this is ignored and not dealt with in a way that is healing it sets the stage for more bloodshed down the road.
Rwanda was a terrible tragedy. The genocide created a lot of trauma and suffering. Forgiveness is a necessary step in the healing process. In order to do that people will need to heal first, work out their anger in ways which do not perpetuate the cycle of violence. Only when they are able to do that and truly mourn their losses will they be able to start thinking about what brought their countrymen to do what they did in the first place. It is at this point that forgiveness can become a possibility, when people can begin to walk in "other" peoples shoes. When we can begin to see the pain of the other side and what brought them to do these terrible acts that a deeper healing has begun to take place. This is not easy but when we are able to understand the causes of what has happened and take responsibility for our emotional reactions, only then can we move forward in a transformative way. This is what forgiveness is about.
Some 63,000 people are suspected of taking part in the genocide. This has left the country dealing with a lot of pain, anger and hatred. If this is ignored and not dealt with in a way that is healing it sets the stage for more bloodshed down the road.
Rwanda was a terrible tragedy. The genocide created a lot of trauma and suffering. Forgiveness is a necessary step in the healing process. In order to do that people will need to heal first, work out their anger in ways which do not perpetuate the cycle of violence. Only when they are able to do that and truly mourn their losses will they be able to start thinking about what brought their countrymen to do what they did in the first place. It is at this point that forgiveness can become a possibility, when people can begin to walk in "other" peoples shoes. When we can begin to see the pain of the other side and what brought them to do these terrible acts that a deeper healing has begun to take place. This is not easy but when we are able to understand the causes of what has happened and take responsibility for our emotional reactions, only then can we move forward in a transformative way. This is what forgiveness is about.
Monday, December 15, 2008
Forgiving the Affair
You think your marriage is fine and then one day you notice something which you begin to wonder about. You begin to get anxious feelings that perhaps something is going on. At first you may ignore this and then something else triggers those uneasy feelings. You may deny what are actually tell tale signs until one day it hits you in the face. You are overcome with the sick feeling that your partner has been unfaithful. You may go into shock and when that begins to wear off you feel the rage.
Unfortunately many of us have been there. Some of us may want to do the revenge route; others may just want to kick our partner out and never see them again. Yet if we can think more rationally we also realize that we have possibly a history with this person that is worth preserving and that we in some way may have also contributed to the infidelity. This is when being opened to forgiveness can become the necessary healing force to bring people together.
How can we forgive a betrayal that can run so deeply in our hearts? We begin by telling our story to people who will listen and support us. We listen to our anger and ask ourselves, what is our anger really telling us. If we look deeply enough we will realize that our anger is telling us that something as to change, usually within ourselves. We also need to deal with our guilt, that horrible feeling that we sometimes feel within the pit of our stomach. Guilt is all of the negative beliefs we hold about ourselves. We need to remember that holding on to these feelings is a choice too. If we realize that we have done something wrong we acknowledge it and make a commitment to ourselves that now that we have seen something in ourselves that we want to chance we now can begin to make different choices. Then we put ourselves in the other person’s shoes and ask ourselves, what has brought that person to the place they are which brought them to act that way. In asking this question we are able to develop a clearer understanding of what may have happened. We will also need to mourn what was lost, the trust we once had and release that pain in whatever way speaks to us. Hopefully at this point we are able to sit down and talk to the other person. Everyone needs to take responsibility for their actions and their emotional responses. By doing your inner work you will be able to set the stage for what is best for you to do and heal the relationship. This kind of clarity will help you make the right choices, not out of anger but out of understanding so you can move forward in a healthy way. This is what forgiveness enables us to do.
Unfortunately many of us have been there. Some of us may want to do the revenge route; others may just want to kick our partner out and never see them again. Yet if we can think more rationally we also realize that we have possibly a history with this person that is worth preserving and that we in some way may have also contributed to the infidelity. This is when being opened to forgiveness can become the necessary healing force to bring people together.
How can we forgive a betrayal that can run so deeply in our hearts? We begin by telling our story to people who will listen and support us. We listen to our anger and ask ourselves, what is our anger really telling us. If we look deeply enough we will realize that our anger is telling us that something as to change, usually within ourselves. We also need to deal with our guilt, that horrible feeling that we sometimes feel within the pit of our stomach. Guilt is all of the negative beliefs we hold about ourselves. We need to remember that holding on to these feelings is a choice too. If we realize that we have done something wrong we acknowledge it and make a commitment to ourselves that now that we have seen something in ourselves that we want to chance we now can begin to make different choices. Then we put ourselves in the other person’s shoes and ask ourselves, what has brought that person to the place they are which brought them to act that way. In asking this question we are able to develop a clearer understanding of what may have happened. We will also need to mourn what was lost, the trust we once had and release that pain in whatever way speaks to us. Hopefully at this point we are able to sit down and talk to the other person. Everyone needs to take responsibility for their actions and their emotional responses. By doing your inner work you will be able to set the stage for what is best for you to do and heal the relationship. This kind of clarity will help you make the right choices, not out of anger but out of understanding so you can move forward in a healthy way. This is what forgiveness enables us to do.
Tuesday, October 21, 2008
The Legacy of Amy Biehl
The Los Angeles Times ran a beautiful article written by Scott Kraft on the Amy Biehl story. For those of you who do not know the story it is about Amy Biehl who at the time was a graduate student from Stanford University living in Cape Town, South Africa in 1993. Amy had been in South Africa for nearly a year researching constitutions and bills of rights around the world for ANC leaders. It was her last day in South Africa and she was taking a colleague home in Guguletu when an angry mob spotted her, started throwing rocks at her car, and as she was trying to escape was murdered.
What is amazing about this story was what Amy represented and how her parents Linda and Peter Biehl dealt with their daughters death which was not only to forgive the mruderers but to also found the Amy Biehl Foundation in 1994 which to this day runs after-school programs for youth in the area where Amy was killed. Two of the men who murdered Amy now work for the Foundation whose purpose is to help stop violence by giving youth something positive to participate in.
Linda and Peter Biehl were able to transcend their anger and hatred through the process of forgiveness and in so doing were able to transform themselves and those around them whose anger and pain drove them to this unthinkable murder. This speaks to the power of forgiveness which enables us to open our hearts to healing instead of hatred.
What is amazing about this story was what Amy represented and how her parents Linda and Peter Biehl dealt with their daughters death which was not only to forgive the mruderers but to also found the Amy Biehl Foundation in 1994 which to this day runs after-school programs for youth in the area where Amy was killed. Two of the men who murdered Amy now work for the Foundation whose purpose is to help stop violence by giving youth something positive to participate in.
Linda and Peter Biehl were able to transcend their anger and hatred through the process of forgiveness and in so doing were able to transform themselves and those around them whose anger and pain drove them to this unthinkable murder. This speaks to the power of forgiveness which enables us to open our hearts to healing instead of hatred.
Monday, September 15, 2008
Forgiveness: An Interior Renovation
I’ve been involved with the work of forgiveness for a very long time. In a way it came very unexpectedly when I began studying different spiritual disciplines, in particular, A Course in Miracles. For those who do not know the Course, which describes a sophisticated psychological thought system based on the dynamics of separation, guilt and fear. These dynamics are laid out in the story of Adam and Eve which can be seen as a mythological account of the birth of consciousness, whose cornerstones are separation, guilt, and fear. Adam and Eve enjoying the Garden of Eden were told not to eat from the Tree of Knowledge. Then came the serpent tempting Eve to eat the fruit of the tree of knowledge. Eve took the fruit, ate it, and gave it to Adam. At that moment everything changed. Adam and Eve heard the voice of God walking in the garden and became fearful. When asked who had taken the bite of the forbidden fruit, Adam turned to Eve who then blamed the snake. Then Adam and Eve were punished for their sins. In psychological terms we have gotten so wrapped up in our ego that we have turned away from our spiritual essence. There is a part of ourselves which recognizes this, which is where the guilt comes in. Since guilt is so hard to look at we can only see fault in others denying that we have a shadow side to ourselves. Guilt implies punishment and so we are always defending ourselves by attacking others because of our fear of what may be coming our way.
I share this story because when we understand the dynamics of how we think, only then can we understand the importance of what forgiveness is about. For me forgiveness is about undoing the kind of thinking, motivated by our anger, guilt or fear, which cuts us off from our higher nature. If we can recognize that we see the world through the lens of our personal guilt and fear and if we can heal this within ourselves, then we get closer to our spiritual nature and see what has happened to us in a very different light. The process of forgiveness helps us do this. Forgiveness helps us change the way we think so we can see the light within each one of us instead of only the outward behavior which can block that light. When we are committed to the path of forgiveness and are willing to do the deep inner work that is often required, we are given what we need which can transform our lives in ways we cannot even imagine. I have heard so many inspiring stories of people from all walks of life whose lives were profoundly changed because they were able to forgive. This has put the passion in my heart to help others to learn how to forgive. When we experience the power of forgiveness it is as though something new gets created inside of ourselves, an interior renovation written upon our inner self where there is no need of outer instruction. This spiritual transformation is a beautiful gift that only forgiveness can bring.
I share this story because when we understand the dynamics of how we think, only then can we understand the importance of what forgiveness is about. For me forgiveness is about undoing the kind of thinking, motivated by our anger, guilt or fear, which cuts us off from our higher nature. If we can recognize that we see the world through the lens of our personal guilt and fear and if we can heal this within ourselves, then we get closer to our spiritual nature and see what has happened to us in a very different light. The process of forgiveness helps us do this. Forgiveness helps us change the way we think so we can see the light within each one of us instead of only the outward behavior which can block that light. When we are committed to the path of forgiveness and are willing to do the deep inner work that is often required, we are given what we need which can transform our lives in ways we cannot even imagine. I have heard so many inspiring stories of people from all walks of life whose lives were profoundly changed because they were able to forgive. This has put the passion in my heart to help others to learn how to forgive. When we experience the power of forgiveness it is as though something new gets created inside of ourselves, an interior renovation written upon our inner self where there is no need of outer instruction. This spiritual transformation is a beautiful gift that only forgiveness can bring.
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